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Matthew 6:19 and 6:20 are the nineteenth and twentieth verses of the sixth chapter of the Gospel of Matthew in the New Testament and are part of the Sermon on the Mount. These verses open the discussion of wealth. These verses are paralleled in Luke 12:33.
Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
Nonconformity to the world, also called separation from the world, is a Christian doctrine based on Romans 12:2, [1] [2] 2 Corinthians 6:17 [3] and other verses of the New Testament that became important among different Protestant groups, especially among Wesleyans and Anabaptists. The corresponding German word used by Anabaptists is ...
The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: help them better understand Christian tenets [2] make comparisons between Christianity and other traditions [3] defend Christianity against objections and criticism
The two kingdoms doctrine is a Protestant Christian theological concept that divides God's rule into two realms: the spiritual kingdom, where God governs through the gospel and the Church, and the earthly kingdom, where God governs through law and civil authority.
[12] The CT view is that Replacement Theology makes no distinction and no separation between the Church and the Jew based on Supersessionism's premise that the Church has subsumed the legacy of Old Testament Israel to become today, in totality, the "Israel of God" (Gal. 6:16) wherein at the cross the Jews were disinherited with all promises and ...
The doctrine of separation, also known as the doctrine of non-fellowship, is a belief among some Protestant religious groups, such as the Exclusive Brethren, Independent Fundamental Baptists, and Bible Baptist churches, that the members of a church should be separate from "the world" and not have association with those who are "of the world".