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The birth of Jesus: Bhagavato Yeśoravatāra: 8. The Presentation in the Temple: Devālayasasamarpaṇam: 9. The arrival of the Magi, The slaughter of the Innocents: Vidvadāgamanaṃ Herodakṛtaṃ Śiśumāraṇaṃ ca: 10. The childhood of Jesus: Yeśoḥ Ṥauśavam: 17. The Sermon on the Mount – I Giriprabhaṣaṇam – I 18. The ...
[35] [note 7] Hinduism co-existed for several centuries with Buddhism, [36] to finally gain the upper hand at all levels in the 8th century. [37] [web 1] [note 8] From northern India this "Hindu synthesis", and its societal divisions, spread to southern India and parts of Southeast Asia, as courts and rulers adopted the Brahmanical culture.
Aspects of Jesus's life as recorded in the gospels bear some similarities to various other figures, both historical and mythological. [166] [167] Proponents of the Christ Myth theory frequently exaggerate these similarities as part of their efforts to claim that Jesus never existed as a historical figure.
The Epic-Puranic chronology is a timeline of Hindu mythology based on the Itihasa (the Sanskrit Epics, that is, the Mahabharata and the Ramayana) and the Puranas.These texts have an authoritaive status in Indian tradition, and narrate cosmogeny, royal chronologies, myths and legendary events.
The date of birth of Jesus of Nazareth is not stated in the gospels or in any secular text, but most scholars assume a date of birth between 6 BC and 4 BC. [1] Two main methods have been used to estimate the year of the birth of Jesus: one based on the accounts of his birth in the gospels with reference to King Herod's reign, and another based on subtracting his stated age of "about 30 years ...
Teresa Watanabe of the Los Angeles Times wrote, "'The Second Coming of Christ: The Resurrection of Christ Within You,' offers startling ideas about the deeper meaning of Jesus' teachings and their essential unity with yoga, one of the world's oldest and most systematic religious paths to achieving oneness with God." [10]
According to a late section of the Hindu Bhavishya Purana (written after 1739 [46]), Jesus met a Hindu king, Shalivahana. The king along with his companions went to the peak of the Himalayas to meet a man who was a dignified person of fair complexion in white clothes sitting in the mountain.
The four gospels have variations in their account of the resurrection of Jesus and his appearances, but there are four points at which all gospels converge: [163] the turning of the stone that had closed the tomb, the visit of the women on "the first day of the week;" that the risen Jesus chose first to appear to women (or a woman) and told ...