Search results
Results from the WOW.Com Content Network
– He is born, the Heav'nly Child, – Oboes play; set bagpipes sounding. – He is born, the Heav'nly Child, – Let all sing His nativity. 'Tis four thousand years and more, Prophets have foretold His coming. 'Tis four thousand years and more, Have we waited this happy hour. Chorus Ah, how lovely, Ah, how fair, What perfection is His graces.
For behold, darkness shall cover the earth (bass) The people that walked in darkness have seen a great light (bass) For unto us a child is born (duet chorus) Scene 4: The annunciation to the shepherds Pifa ("pastoral symphony": instrumental) (a) There were shepherds abiding in the fields (secco recitative for soprano)
In Mormonism the name of God the Father is Elohim [28] and the name of Jesus in his pre-incarnate state was Jehovah. [29] [30] Together, with the Holy Ghost they form the Godhead; God the Father, Jesus Christ, and the Holy Spirit. [31] Mormons typically refer to God as "Heavenly Father" or "Father in Heaven". [32] [non-primary source needed]
The text of the Book of Genesis says Enoch lived 365 years before he was taken by God. The text reads that Enoch "walked with God: and he was no more; for God took him" (Gen 5:21–24), which is interpreted as Enoch entering heaven alive in some Jewish and Christian traditions, and interpreted differently in others.
Despite major differences, the Quran and New Testament overlap in other aspects of Jesus' life; both Muslims and Christians believe that Jesus was miraculously born without a human biological father by the will of God, and that his mother, Mary (Maryam in Arabic), is among the most saintly, pious, chaste and virtuous women ever. [30]
In Sophocles' Antigone (c. 441 BC), an ode to Dionysus begins by addressing Dionysus as the "God of many names" (πολυώνυμε), who rules over the glens of Demeter's Eleusis, and ends by identifying him with "Iacchus the Giver", who leads "the chorus of the stars whose breath is fire" and whose "attendant Thyiads" dance in "night-long ...
In Christianity, heaven is traditionally the location of the throne of God and the angels of God, [2] [3] and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints ' return to the New Earth .
Entering heaven alive (called by various religions "ascension", "assumption", or "translation") is a belief held in various religions. Since death is the normal end to an individual's life on Earth and the beginning of afterlife , entering heaven without dying first is considered exceptional and usually a sign of a deity 's special recognition ...