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– He is born, the Heav'nly Child, – Oboes play; set bagpipes sounding. – He is born, the Heav'nly Child, – Let all sing His nativity. 'Tis four thousand years and more, Prophets have foretold His coming. 'Tis four thousand years and more, Have we waited this happy hour. Chorus Ah, how lovely, Ah, how fair, What perfection is His graces.
Depiction of the book of life. In Judaism and Christianity, the Book of Life (Biblical Hebrew: ספר החיים, transliterated Sefer HaChaim; Ancient Greek: βιβλίον τῆς ζωῆς, romanized: Biblíon tēs Zōēs Arabic: سفر الحياة, romanized: Kitab al-ḥayā) is an alleged book in which God records, or will record, the names of every person who is destined for Heaven and ...
In Mormonism the name of God the Father is Elohim [28] and the name of Jesus in his pre-incarnate state was Jehovah. [29] [30] Together, with the Holy Ghost they form the Godhead; God the Father, Jesus Christ, and the Holy Spirit. [31] Mormons typically refer to God as "Heavenly Father" or "Father in Heaven". [32] [non-primary source needed]
If heaven is a state of supernatural happiness and union with God, and Hell is understood as a state of torture and separation from God then, in this view, the Limbo of Infants, although technically part of hell (the outermost part, limbo meaning 'outer edge' or 'hem') is seen as a sort of intermediate state.
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
Only he who is born again of water and of the Holy Ghost has any part in the kingdom of God. By Baptism man becomes a member of God’s kingdom upon earth, i.e. the Church of Jesus Christ, and an heir of God’s kingdom in heaven. Thus Baptism is absolutely necessary to salvation. 2. Original sin.
In one place (p. 238) the names Ogdoad and Hebdomad seem to be given to the archons themselves. In any case the names shew marks of having been derived from a previous system, for the system of Basilides itself gives no account of the numbers seven or eight; and the number of heavens is not limited to seven, as many as 365 being counted.
In Christianity, heaven is traditionally the location of the throne of God and the angels of God, [2] [3] and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints ' return to the New Earth .