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The Sunday between January 2 and 6; otherwise January 6, if no such Sunday exists: 4–9 weeks 4: Great Fast (Sawma Rabba) The 7th Sunday before Easter [note 1] 7 weeks 5: Resurrection (Qyamta) Easter Sunday: 7 weeks 6: Apostles (Slihe) Pentecost Sunday (the 7th Sunday after Easter) 7 weeks 7: Summer (Qaita) The 7th Sunday after Pentecost: 7 ...
A few solemnities are "endowed with their own Vigil Mass, which is to be used on the evening of the preceding day, if an evening Mass is celebrated". [23] The readings and prayers of such vigil Masses differ from the texts in the Masses to be celebrated on the day itself. The solemnities that have a vigil Mass are: Easter Sunday
Guard what you have received. God the Father has marked you with his sign; Christ the Lord has confirmed you and has placed his pledge, the Spirit, in your hearts. [3] The Catechism of the Catholic Church sees the account in the Acts of the Apostles 8:14–17 as a scriptural basis for Confirmation as a sacrament distinct from Baptism:
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
In our churches Mass is celebrated every Sunday and on other holy days, when the sacrament is offered to those who wish for it after they have been examined and absolved (Article XXIV). Martin Luther rejected parts of the Roman Rite Mass, specifically the Canon of the Mass , which, as he argued, did not conform with Hebrews 7:27 .
The Catholic Church's liturgical calendar, from US Catholic Bishops Archived February 7, 2016, at the Wayback Machine, or from O.S.V. publishing Archived November 13, 2013, at the Wayback Machine. Universalis – A liturgical calendar of the Catholic Church including the Liturgy of the Hours and the Mass readings.
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In Catholic teaching, the holy sacrifice of the Mass is the fulfillment of all the sacrifices of the Old Covenant. In the New Covenant, the one sacrifice on the altar of Calvary is revisited during every Catholic Mass. Jesus Christ merited all graces and blessings for us by His death on the Cross.
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