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The playwright Euripides in his play Rhesus describes him thus: "Musaeus, too, thy holy citizen, of all men most advanced in lore." [20] Plato says in his Ion that poets are inspired by Orpheus and Musaeus but the greater are inspired by Homer. [21] In the Protagoras, Plato says that Musaeus was a hierophant and a prophet. [22]
Subsequently, the conquests of Alexander the Great widened Greek horizons and made the traditional Greek city state obsolete. Athens remained a wealthy city with a brilliant cultural life, but ceased to be a leading power. The period following the death of Alexander in 323 BC is known as Hellenistic Greece.
Some of the known panhellenic sanctuaries listed among the main Greek sanctuaries. A Panhellenic sanctuary was a sanctuary, shrine or place of worship in Ancient Greece, that was open to all Greeks regardless of the city-state it belonged to. These places were often the subject of pilgrimages from all the Greek world.
The Holy See [7] [8] (Latin: Sancta Sedes, lit. 'Holy Chair [9] ', Ecclesiastical Latin: [ˈsaŋkta ˈsedes]; Italian: Santa Sede [ˈsanta ˈsɛːde]), also called the See of Rome, Petrine See or Apostolic See, [10] is the central governing body of the Catholic Church and the Vatican City State. [11]
The Acropolis at Athens (1846) by Leo von Klenze.Athena's name probably comes from the name of the city of Athens. [5] [6]Athena is associated with the city of Athens. [5] [7] The name of the city in ancient Greek is Ἀθῆναι (Athȇnai), a plural toponym, designating the place where—according to myth—she presided over the Athenai, a sisterhood devoted to her worship. [6]
When Athens became the official capital of Greece in 1834, the publication of the relevant royal edict was made in this temple that was the place of the last public turnout of the Athenians. It was used as a burial place for non-Orthodox Europeans in the 19th century, among whom were many philhellenes who gave their lives in the cause of Greek ...
Eleusinion (Ancient Greek: Ἐλευσίνιον), also called the City Eleusinion (Ancient Greek: Ἐλευσίνιον τὸ ἐν ἄστει, romanized: Eleusinion to en astei) was a sanctuary on the lower part of the north slope of the Acropolis in Athens, Greece, dedicated to Demeter and Kore .
The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer known to us classifies either the gods or the cult practices into separate 'religions'. [2] Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs." [3]