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"Showing up as your authentic self" is a buzzy phrase. It rose in popularity during the pandemic, when the constant drumbeat of hardships made it challenging to hide behind a proverbial mask, even ...
According to Kierkegaard, personal authenticity depends upon a person finding an authentic faith and, in so doing, being true to themselves. [clarification needed] Moral compromises inherent to the ideologies of bourgeois society and Christianity challenge the personal integrity of a person who seeks to live an authentic life as determined by the self. [10]
Orbach saw the female false body in particular as built upon identifications with others, at the cost of an inner sense of authenticity and reliability. [35] Breaking up a monolithic but false body-sense in the process of therapy could allow for the emergence of a range of authentic (even if often painful) body feelings in the patient. [36]
Individuals become conscious of themselves through the development of self-awareness. [9] This particular type of self-development pertains to becoming conscious of one's body and one's state of mind—including thoughts, actions, ideas, feelings, and interactions with others. [16] "Self-awareness does not occur suddenly through one particular ...
In philosophy, transcendence refers to an understanding of the mind's innate ability to process sensory evidence, [8] employed as a theoretical perspective to define the structures of being as a framework to analyse the emergence and validation of knowledge. [9] According to Kantian philosophy, transcendental philosophy is defined a priori. [4]
A person's self-awareness, self-esteem, and self-deception all fall under the self-knowledge part of self. People learn about themselves through our looking-glass selves, introspection, social comparisons, and self-perception. [22] The looking glass self is a term used to describe a theory that people learn about themselves through other people ...
Self-verification is a social psychological theory that asserts people want to be known and understood by others according to their firmly held beliefs and feelings about themselves, [1] that is self-views (including self-concepts and self-esteem). It is one of the motives that drive self-evaluation, along with self-enhancement and self-assessment.
A strong ego relates to the outside world through a flexible persona; identifications with a specific persona (doctor, scholar, artist, etc.) inhibits psychological development." [3] For Jung, "the danger is that [people] become identical with their personas—the professor with his textbook, the tenor with his voice."