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Gospels formed by combining proto-gospels, written collections, and still-current oral tradition. Mark is generally agreed to be the first gospel; [ 22 ] it uses a variety of sources, including conflict stories (Mark 2:1–3:6), apocalyptic discourse (4:1–35), and collections of sayings, although not the sayings gospel known as the Gospel of ...
Although the identity of the author of our Gospel of Matthew is unknown, the internal evidence of the Gospel suggests that he was an ethnic Jewish male scribe from a Hellenised city, possibly Antioch in Syria, [89] and that he wrote between 70 and 100 CE [90] using a variety of oral traditions and written sources about Jesus. [91]
The Roman Imperial cult celebrated the gospel of the August One or Divus Augustus, a mythologized version of the first Roman emperor Octavian, also known as Augustus Caesar. [6] Augustus was both a man and a god, "a savior who has made war to cease and who shall put everything in peaceful order." [7] This period of peace is called the Pax Romana.
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
Also known to have written the book of Acts (or Acts of the Apostles) and to have been a close friend of Paul of Tarsus; John – a disciple of Jesus and the youngest of his Twelve Apostles; They are called evangelists, a word meaning "people who proclaim good news", because their books aim to tell the "good news" ("gospel") of Jesus. [5]
The oldest clear endorsement of Matthew, Mark, Luke, and John being the only legitimate gospels was written c. 180 AD. A four gospel canon (the Tetramorph) was asserted by Irenaeus, who refers to it directly [150] [151] in his polemic Against Heresies: It is not possible that the gospels can be either more or fewer in number than they are.
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