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The destruction was so much so, it may have been a factor in Sennacherib's murder by two of his sons, eight years after the destruction. Another of his sons, Esarhaddon, succeeded him and endeavored to compensate Babylonia for his father's sacrilege by releasing Babylonian exiles and rebuilding Babylon.
"Babylon": Esarhaddon is recorded to spend much time and energy to rebuild Babylon as an effort to quell Babylonian aspirations of independence, after the city had been destroyed by Esarhaddon's father, Sennacherib, in 689 BCE. The restoration of the city, announced by Esarhaddon in 680 BCE, became one of his most important projects.
The Capture of Jerusalem by Nebuchadnezzar. The siege of Jerusalem (c. 589–587 BCE) was the final event of the Judahite revolts against Babylon, in which Nebuchadnezzar II, king of the Neo-Babylonian Empire, besieged Jerusalem, the capital city of the Kingdom of Judah.
The Babylonian Chronicles, which were published by Donald Wiseman in 1956, establish that Nebuchadnezzar captured Jerusalem the first time on March 16, 597 BC. [7] Before Wiseman's publication, E. R. Thiele had determined from the biblical texts that Nebuchadnezzar's initial capture of Jerusalem occurred in the spring of 597 BC, [8] but other scholars, including William F. Albright, more ...
Sennacherib (Neo-Assyrian Akkadian: 𒀭𒌍𒉽𒈨𒌍𒋢, romanized: Sîn-aḥḥī-erība [3] or Sîn-aḥḥē-erība, [4] meaning "Sîn has replaced the brothers") [5] [6] was the king of the Neo-Assyrian Empire from 705 BC until his assassination in 681 BC.
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Earthforce Sourcebook is a 140-page full-colour softcover book designed by Joseph Cochran, Jon Tuffley, Dale MacMurdy, Charles Ryan, and Zeke Sparkes, with illustrations by Theodore Black, Audrey Corman, Darryll Elliot, John Gronquist, Chris Impink, Mark Poole, Douglas Schuler, and Christina Wald.
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().