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The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
Romans 15 is the fifteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
Paul described himself as set apart for the gospel of God and called to be an apostle and a servant of Jesus Christ. Jesus had revealed himself to Paul, just as he had appeared to Peter, to James, and to the twelve disciples after his resurrection. [ 270 ]
Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from ...
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's transformation on the road to Damascus) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease ...
Paul's theology is considered by some interpreters to center on a participation in Christ, in which one partakes in salvation by dying and rising with Jesus. [further explanation needed] While this theology was interpreted as mysticism by Albert Schweitzer, according to the New Perspective on Paul, as initiated by E.P. Sanders, it is more aptly viewed as a salvation theology.
[63] [web 11] [o] In the classical Protestant understanding humans partake in this salvation by faith in Jesus Christ; this faith is a grace given by God, and people are justified by God through Jesus Christ and faith in him. [64] A predecessor researcher for the New Perspective on Paul (in 1963) raised several concerns regarding these ...
In his sermon, Paul quotes from certain Greek philosophers and poets, namely in verse 17:28. He alludes to passages from Epimenides [7] and from either Aratus or Cleanthes. Paul then explained concepts such as the resurrection of the dead and salvation, in effect a prelude to the future discussions of Christology.