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The history of horse domestication has been subject to much debate, with various competing hypotheses over time about how domestication of the horse occurred. The main point of contention was whether the domestication of the horse occurred once in a single domestication event, or that the horse was domesticated independently multiple times.
1860 engraving depicting the performing horse Marocco. A significant portion of medieval technical literature consists of treatises on veterinary care. [S 11] Arab and Muslim scholars made notable contributions to the knowledge of equine medicine, education, [5] and training, in part due to the contributions of the translator Ibn Akhî Hizâm, who wrote around 895, [6] and Ibn al-Awam, who ...
The Horses of Neptune, illustration by Walter Crane, 1893.. Horse symbolism is the study of the representation of the horse in mythology, religion, folklore, art, literature and psychoanalysis as a symbol, in its capacity to designate, to signify an abstract concept, beyond the physical reality of the quadruped animal.
The appearance of horse remains in human settlements in regions where they had not previously been present is another indicator of domestication. Although images of horses appear as early as the Upper Paleolithic period in places such as the caves of Lascaux, France, suggesting that wild horses lived in regions outside of the Eurasian steppes ...
The history of horse domestication is still a debated topic. The most widely accepted theory is that the horse was domesticated somewhere in the western Eurasian steppes. Various archaeological cultures including the Botai in Kazakhstan and Dereivka in Ukraine are proposed as possible candidates. However, widespread use of horses on the steppes ...
The domestication of the horse had a wide-ranging effect on the steppe cultures, and Anthony has done fieldwork on it. [28] Bit wear is a sign of horse-riding, and the dating of horse teeth with signs of bit wear gives clues for the dating of the appearance of horse-riding. [ 29 ]
It is debated if the small, free-roaming horses seen in the Russian steppes during 18th and 19th centuries and called "tarpan" were indeed wild, never-domesticated horses, hybrids of the Przewalski's horse and local domestic animals, or simply feral horses. [9]
Most notably, it has perhaps the earliest evidence of horse domestication), with finds suggestive of cheek-pieces . However, there is no conclusive proof that those horses were used for riding since they were mainly employed for gathering food. [10] Sredny Stog periodization and chronology have undergone a revision in recent years.