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Vaijayanti-mala - Literally meaning, "the garland of victory". The Vaijayanti or Vyjayanti is a mythical flower, offered to Krishna and Vishnu in worship as a garland. [23] [24] [25] Mukuta. Jata-mukuta (headdress formed of piled, matted hair) - Worn by gods such as Shiva, Brahma, Chamunda, Maheshvari etc.
Tamil mythology refers to the folklore and traditions that are a part of the wider Dravidian pantheon, originating from the Tamil people. [1] This body of mythology is a fusion of elements from Dravidian culture and the parent Indus Valley culture, both of which have been syncretised with mainstream Hinduism .
The process of gaining mastery over these elements and purifying them is called Bhuta Shuddhi. Pancha Bhuta Sthalam is representation of Pancha Bhuta for yogic practice. People used to move from one temple to another and do sadhana on particular basic element. [9] The seven Chakras in the human subtle body are associated with these five ...
Its icon is used in Indian and Southeast Asian culture as a spiritual symbol and a decorative element. Hamsa is a part of the mythical love story of Nala and Damayanti. The hamsa is the vahana of Brahma & Saraswathi. Arayanna, or heavenly hamsa (swans), are said to live in Manasasaras in the Himalayas.
Communities of goddess worship are ancient in India. In the Rigveda, the most prominent goddess is Ushas, the goddess of dawn. The regional goddesses venerated in Hinduism are generally syncretised with Parvati, Lakshmi, or Adi Parashakti. Some of the major goddesses revered in modern Hinduism include:
Elements such as those emerging from Buddhism and Jainism made their "heteroprax" contributions to later Hindu mythology, such as temples, indoor shrines, and rituals modeled after service to a divine king. Renunciate traditions contributed elements that questioned sacrifices and the killing of animals, and promoted asceticism and vegetarianism.
Pancha indicates "five," Bhuta means "elements," and Sthala means "place." The temples are located in South India, four in Tamil Nadu and one in Andhra Pradesh. The five elements are believed to be enshrined in the five lingams [1] of the temples, with each lingam named on the element represented. All five temples are located around the 78°E ...
Villages, especially in Tamil and Telugu regions, also have a guardian deity: a male deity who protects the village from harm like war or famine or other evils. Unlike the fertility goddess, this deity is worshipped throughout a wide region and has less variety. In Tamil Nadu he is known as Shasta/Ayyanar.