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Psalm 66 is the 66th psalm of the Book of Psalms, beginning in English in the King James Version: "Make a joyful noise unto God, all ye lands". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate , this psalm is Psalm 65 .
66: Rejoice, the Lord Is King! Charles Wesley: Horatio Parker: 67: Glory to God on High: James Allen: Felice de Giardini: 68: A Mighty Fortress Is Our God: Martin Luther: Martin Luther: 69: All Glory, Laud, and Honor: Theodulph of Orleans: Melchior Teschner: 70: Sing Praise to Him: Johann J. Schütz: Bohemian Brethren's Songbook: Trans ...
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The New Testament does contain the rudiments of an argument which provides a basis for religious images or icons. Jesus was visible, and orthodox Christian doctrine maintains that Jesus is YHWH incarnate. In the Gospel of John, Jesus stated that because his disciples had seen him, they had seen God the Father (Gospel of John 14:7-9 [20]).
John Goss "Praise, my soul, the King of heaven" is a Christian hymn.Its text, which draws from Psalm 103, was written by Anglican divine Henry Francis Lyte. [1] First published in 1834, it endures in modern hymnals to a setting written by John Goss in 1868, and remains one of the most popular hymns in English-speaking denominations.
The Holy Face of Jesus is a title for specific images which some Catholics believe to be miraculously formed representations of the face of Jesus Christ. The image obtained from the Shroud of Turin is associated with a specific medal worn by some Roman Catholics and is also one of the Catholic devotions to Christ .
One of the Songs of Ascents, Psalm 122 appears in Hebrew on the walls at the entrance to the City of David, Jerusalem.. Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription "Shir Hama'aloth" (Hebrew: שיר המעלות, romanized: šir ham-ma‘loṯ, lit.
Praise be to You, Jesus Christ ("Gelobet seist du, Jesu Christ") Praise God the Lord, Ye Sons of Men ("Lobt Gott, ihr Christen allzugleich") Open Wide the Gates ("Macht hoch die Tür") With strength, o people – From God shall naught divide me ("Mit Ernst, o Menschenkinder" – Von Gott will ich nicht lassen")