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Colossians 3:22-24 instructs slaves to obey their masters and serve them sincerely, in return for an "inheritance" [35] from God in the afterlife. Colossians 4:1 instructs masters to "provide your slaves with what is right and fair" [36] because God is in turn their master.
Originally based on the AV/KJV, with Greek and Hebrew transliterated and explained, the series is being rewritten based on the RSV or NIV (at the individual author's discretion), and space is being assigned more equitably. Several of the volumes of this new edition are, within the constraints of the series, outstanding (e.g., Marshall on Acts).
Matthew 3:17 is the seventeenth (and final) verse of the third chapter of the Gospel of Matthew in the New Testament. Following Jesus ' baptism by John the Baptist , a voice from heaven states that Jesus is " God 's beloved son ".
Douglas Moo, in his commentary about Colossians, writes this about Epaphras: "Little is known about him, though we can infer that he was a native of Colossae and that he was perhaps converted by Paul himself during the apostle's ministry in Ephesus. The mention of a co-worker at this point in a Pauline epistle is unusual, and the strength of ...
King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; 1 Esdras: 3 Esdrae: 3 Esdras: The First Book of Esdras 2 Esdras: 4 Esdrae: 4 Esdras: The Second Book of Esdras Tobit: Tobiae: Tobias: Tobit Judith: Judith Rest of Esther: Esther 10,4 – 16,24: Esther 10:4 – 16:24: The Rest of the Chapters of the ...
Whether Paul wrote the three other epistles in his name (2 Thessalonians, Ephesians and Colossians) is widely debated. [1] According to some scholars, Paul wrote the questionable letters with the help of a secretary, or amanuensis , [ 2 ] who would have influenced their style, if not their theological content.
In pre-exilic Judaism the term the Host of Heaven has primarily pagan associations, the stars, or gods of the zodiac, unconnected with angels, as illustrated by the prohibition in Deuteronomy 4:19, later broken by kings Ahab and Manasseh in worshipping the Host of Heaven, documented in 2 Kings 17:16 and 21:3 respectively.
Many have argued that Colossians has an ecclesiology that is incompatible with the authentic Pauline texts. [27] While Romans and 1 Corinthians, like Colossians, speak of a body of Christ, it is clear that Paul imagines the church as the body of Christ on earth (Rom 7:4, 12:5; 1 Cor 12:27). Conversely, the text of Colossians seems to imagine ...
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