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According to Jewish tradition, the Torah contains 613 commandments (Hebrew: תרי״ג מצוות, romanized: taryág mitsvót).. Although the number 613 is mentioned in the Talmud, its real significance increased in later medieval rabbinic literature, including many works listing or arranged by the mitzvot.
The book separately discusses each of the 613 commandments, both from a legal and a moral perspective. For each, the Chinuch's discussion starts by linking the mitzvah to its Biblical source, and then addresses the philosophical underpinnings of the commandment (here, termed the " shoresh ", or "root").
According to Jewish tradition, the 613 commandments contain 365 negative commandments and 248 positive commandments. Many commandments concern only special classes of people – such as kings, Kohanim (the priesthood), Levites , or Nazarites – or are conditioned by local or temporary circumstances of the Jewish nation, as, for instance, the ...
This outline of Jewish religious law consists of the book and section headings of the Maimonides' redaction of Jewish law, the Mishneh Torah, which details all of Jewish observance. Also listed for each section are the specific mitzvot covered by that section.
As detailed in the book Atheist Mind, Humanist Heart: Re-writing the Ten Commandments for the Twenty-first Century by Lex Bayer and the Stanford Humanist Chaplain John Figdor, it is devoted to the subject of creating a secular alternative to the Ten Commandments and encouraging readers to formulate and discover their own list of beliefs. [14] [15]
Punishment in Judaism refers to the sanctions imposed for intentional violations of Torah laws (called "613 commandments" or "taryág mitsvót") These punishments can be categorized into two main types: punishments administered "by the hands of Heaven" (Mita beyadei shamaim) and those administered "by the hands of man".
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A review of the Commandments is one of the most common types of examination of conscience used by Catholics before receiving the sacrament of Penance. [5] The Commandments appear in the earliest Church writings; [6] the Catechism states that they have "occupied a predominant place" in teaching the faith since the time of Augustine of Hippo (AD ...