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In the Lutheran Churches, the "Office of the Keys is the special authority which Christ has given to His Church on earth: to forgive the sins of the penitent sinners, but to retain the sins of the impenitent as long as they do not repent." [7] Lutheran doctrine cites John 20:22–23 as the basis for the sacrament of Confession and Absolution. [7]
The keys of heaven or keys of Saint Peter are seen as a symbol of papal authority and are seen on papal coats of arms (those of individual popes) and those of the Holy See and Vatican City State: "Behold he [Peter] received the keys of the kingdom of heaven, the power of binding and loosing is committed to him, the care of the whole Church and ...
The Catechism of the Catholic Church sees the power of the keys that Jesus promised in Matthew 16:19 to be for Peter alone and as signifying authority to govern the house of God, that is, the Church, an authority that Jesus after his resurrection confirmed for Peter by instructing him in John 21:15–17 to feed Christ's sheep. The power to bind ...
But Mario Bramnick, who leads a congregation of about 300 people in Cooper City called New Wine Ministries, is well-known in important Republican Party circles and an influential evangelical voice ...
The LDS Church further teaches that all Melchizedek Priesthood authority in the church must come through a line of authority traceable directly from Christ through Peter. [97] However, in contrast to other groups, they believe that the line of succession was at some point broken following the death of the apostles, necessitating a restoration ...
In the LDS Church, the following declaration by Merrill J. Bateman explains how priesthood keys function: "The priesthood is the power and authority of God delegated to man. Priesthood keys are the right to direct the use of that power. The President of the Church holds the keys necessary for governing the entire Church.
Eusebius worked out this threefold classification, writing: "And we have been told also that certain of the prophets themselves became, by the act of anointing, Christs in type, so that all these have reference to the true Christ, the divinely inspired and heavenly Word, who is the only high priest of all, and the only King of every creature, and the Father’s only supreme prophet of prophets."
A key episode in the final part of the ministry of Jesus is the Last Supper, which includes the Institution of the Eucharist. In Matthew 26:26–29 , Mark 14:22–25 , Luke 22:19–20 during the last supper, Jesus takes bread, breaks it and gives it to the disciples, saying, "This is my body which is given for you".