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Exploration of Holocaust theology is found primarily within Judaism. This focus reflects the cataclysmic devastation wreaked on the European Jewish population as the primary targets of the Holocaust. Judaism, Christianity , and Islam have traditionally taught that God is omniscient (all-knowing), omnipotent (all-powerful), and omnibenevolent ...
The Holocaust (/ ˈ h ɒ l ə k ɔː s t / ⓘ), [1] known in Hebrew as the Shoah (שואה), was the genocide of European Jews during World War II.Between 1941 and 1945, Nazi Germany and its collaborators systematically murdered some six million Jews across German-occupied Europe, around two-thirds of Europe's Jewish population.
Historians and theologians generally agree that the objective of the Nazi policy towards religion was to remove explicitly Jewish content from the Bible (i.e., the Old Testament, the Gospel of Matthew, and the Pauline Epistles), transforming the Christian faith into a new religion, completely cleansed from any Jewish element and conciliate it ...
However, this stemmed from a rejection of the Jewish religion in favor of Gnostic theology, rather than a racially-based hatred of the Jews as a people. [16] In the 1200s, the cult of Catharism in France viewed the Old Testament God as an evil demiurge who was a separate being from the New Testament God.
Even in Europe, religion-based fascisms were not unknown: the Falange Española, the Belgian Rexism, the Finnish Lapua Movement, and the Romanian Legion of the Archangel Michael are all good examples". [198] Separately, Richard L. Rubenstein maintains that the religious dimensions of the Holocaust and Nazi fascism were decidedly unique. [199]
Six Million Crucifixions: How Christian Teachings About Jews Paved the Road to the Holocaust is a 2010 history book by author Gabriel Wilensky. The book examines the role Christian teachings about Jews played in enabling the racial eliminationist antisemitism that gave rise to the Holocaust .
Hitler told Faulhaber that religion was critical to the state, and his goal was to protect the German people from "congenitally afflicted criminals such as now wreak havoc in Spain". Faulhaber replied that the church would "not refuse the state the right to keep these pests away from the national community within the framework of moral law."
Nazi persecution of the Jews grew steadily worse throughout era of the Third Reich. Hamerow wrote that during the prelude to the Holocaust between Kristallnacht in November 1938 and the 1941 invasion of Soviet Russia, the position of the Jews "deteriorated steadily from disenfranchisement to segregation, ghettoization and sporadic mass murder". [18]