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The reference to creating new children of Abraham out of stone is an illustration of God's omnipotence and that he has no need for his current worshipers. [2] [3] The "raising up of children to Abraham from these stones" is generally seen as wordplay as in Hebrew the word for stones is abanim and children is banim.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Christ blessing the Children by Lucas Cranach the Younger. The Kingdom of Heaven is compared to little children at other places in the New Testament: Matthew 19:13–15. Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
Moloch is also often used to describe something that debases society and feeds on its children, as in Percy Bysshe Shelley's long poem Peter Bell the Third (1839), Herman Melville's poem The March into Virginia (1866) about the American Civil War, and Joseph Seamon Cotter, Jr.'s poem Moloch (1921) about the First World War. [62]
Sons of God (Biblical Hebrew: בְנֵי־הָאֱלֹהִים, romanized: Bənē hāʾĔlōhīm, [1] literally: "the sons of Elohim" [2]) is a phrase used in the Tanakh or Old Testament and in Christian Apocrypha. The phrase is also used in Kabbalah where bene elohim are part of different Jewish angelic hierarchies.
The number of sons by name in the Bible is 19. In addition, two further unnamed sons are recorded as having been born in Jerusalem, one, probably both, having died in infancy. One of these was the first child born of David's adulterous relationship with Bathsheba. Only one of David's daughters, Tamar, [1] is mentioned by name. [2]