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"A Valediction: Forbidding Mourning" is a metaphysical poem by John Donne. Written in 1611 or 1612 for his wife Anne before he left on a trip to Continental Europe, "A Valediction" is a 36-line love poem that was first published in the 1633 collection Songs and Sonnets, two years after Donne's death.
The Holy Sonnets were not published during Donne's lifetime. It is thought that Donne circulated these poems amongst friends in manuscript form. For instance, the sonnet "Oh my black soul" survives in no fewer than fifteen manuscript copies, including a miscellany compiled for William Cavendish, 1st Duke of Newcastle-upon-Tyne.
Donne neatly hits the traditional estimate of love by expressing it in terms of an adventure”. [6] Here, Gransden commends Donne's comparison of sexual intercourse to an adventure, which was a modern way for his speaker to coax the mistress into bed. Donne's metaphysical conceit also dabbles in gendered power dynamics of early modern England.
Regina Hansen Willman set Donne's "First Holy Sonnet" for voice and string trio. In 1945, Benjamin Britten set nine of Donne's Holy Sonnets in his song cycle for voice and piano The Holy Sonnets of John Donne. in 1968, Williametta Spencer used Donne's text for her choral work
"Sonnet X", also known by its opening words as "Death Be Not Proud", is a fourteen-line poem, or sonnet, by English poet John Donne (1572–1631), one of the leading figures in the metaphysical poets group of seventeenth-century English literature. Written between February and August 1609, it was first published posthumously in 1633.
Written while Donne was a student at Lincoln's Inn, the poem is one of his earliest works and is thematically considered to be the "first" work in Songs and Sonnets. Although referred to as a sonnet , the work does not follow the most common rhyming scheme of such works—a 14-line poem, consisting of an eight-line stanza followed by a six-line ...
The ribbon had a romantic phrase written in Latin: AMOR VINCIT OMNIA, which translates to “love conquers all.” Archaeologists identified the artifact as a love token from medieval times.
The poem features images typical of the Petrarchan sonnet, yet they are more than the "threadbare Petrarchan conventionalities". [1] In critic Clay Hunt's view, the entire poem gives "a new twist to one of the most worn conventions of Elizabethan love poetry" by expanding "the lover–saint conceit to full and precise definition", a comparison that is "seriously meant". [2]