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Tarikh al-khulafa (Arabic: تأريخ الخلفاء, History of the Caliphs) is the title of several works on the history of Islam: al-Imama wa al-siyasa, also known as Tarikh al-khulafa, a work attributed to Ibn Qutayba (died 889) History of the Caliphs, a work written by al-Suyuti (died 1505)
The History of the Khalifahs who took the Right Way is a partial translation of History of the Caliphs.Its translator, Abdassamad Clarke, chose to translate the biographies of the first four "Rightly Guided Caliphs" adding to them Imam Hasan ibn Ali, because of his action in healing the divisions in the early community and, according to Sunni Muslims' opinion, legitimately handing power over ...
Izalat al-Khafa 'an Khilafat al-Khulafa (Persian: ازالة الخفاء عن خلافت الخلفاء; Arabic: ازالة الخفاء عن خلافة الخلفاء; [1] lit. 'Removal of Ambiguity about the Caliphate of the [Early] Caliphs') is a book by the Islamic scholar Shah Waliullah Dehlawi in the Persian language .
Rawżat aṣ-ṣafāʾ fī sīrat al-anbiyāʾ w-al-mulūk w-al-khulafāʾ (روضة الصفا في سیرة الانبياء والملوك والخلفاء, ‘The Gardens of purity in the biography of the prophets and kings and caliphs’) or Rawdatu 's-safa is a Persian-language history of the origins of Islam, early Islamic civilisation ...
Tarikh (Arabic: تاريخ, romanized: Tārīkh) is an Arabic word meaning "date, chronology, era", whence by extension "annals, history, historiography". It is also used in Persian, Urdu, Bengali and the Turkic languages.
The Great Mosque of Asmara; alternately known as Al Kulafah Al Rashidan, Al Kulafah Al Rashidin, Al Kuaka Al Rashidin or Al Khulafa Al Rashiudin (Arabic: جَامِع ٱلْخُلَفَاء ٱلرَّاشِدِيْن , romanized: Jāmiʿ al-Khulafāʾ ar-Rāshidīn, "Mosque of the Rightly-Guided Caliphs"); is a mosque located in the center of Asmara, the capital city of Eritrea. [1]
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Beyond the Second Fitna, little is heard of the pro-Umayyad Uthmaniyya in the sources even though the Umayyads themselves continued to stress their pro-Uthman position. From this time forward, Uthmaniyya are represented among the traditionists and scholars. Unlike the early Uthmaniyya, these did not recognize any legitimate caliphs beyond Uthman.
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