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An introduction to the history and culture of the Tarahumara. A brief overview of Tarahumara culture and history. A comprehensive account of Rarámuri world view. A detailed case study of Tarahumara ceremonial healing. A modern edition of the first detailed report about the Tarahumara, written by a Croatian missionary in the 17th century.
The Tarahumara language (native name Rarámuri/Ralámuli ra'ícha "people language" [2]) is a Mexican Indigenous language of the Uto-Aztecan language family spoken by around 70,000 Tarahumara (Rarámuri/Ralámuli) people in the state of Chihuahua, according to a 2002 census conducted by the government of Mexico.
This is a list of Spanish words that come from indigenous languages of the Americas.It is further divided into words that come from Arawakan, Aymara, Carib, Mayan, Nahuatl, Quechua, Taíno, Tarahumara, Tupi and uncertain (the word is known to be from the Americas, but the exact source language is unclear).
Carl Lumholtz: <i>Tarahumara Woman Being Weighed</i>, Barranca de San Carlos (Sinforosa), Chihuahua, 1892; from <i>Among Unknown Tribes: Rediscovering the Photographs of Explorer Carl Lumholtz</i>. The book includes essays by Bill Broyles, Ann Christine Eek, and others, and is published by the University of Texas Press.
Creel (Spanish pronunciation:) is a town in the Sierra Tarahumara (part of the Sierra Madre Occidental) of the Mexican state of Chihuahua. It is the second-largest town (after San Juanito) in the municipality of Bocoyna. It is located some 175 kilometres (109 mi) to the southwest of the state capital, Chihuahua City.
Spanish Jesuit missionaries arrived in their territory in the 1620s. The Jesuits established a mission in Chínipas , where some Guarijío and Guazapare people rebelled against them. After the Spanish military retaliated, the Guarijío dispersed and split into two distinct communities—one in Sonora and the other in Chihuahua [ 1 ]
He also drew a map of the region with missions and Spanish forts. Ratkaj provided the first ethnographic and geographic presentation of the Tarahumara. He learned the native language in a month and moved to Tutuaca, a mission in a poor mountainous area. His reports betray an open curiosity: he noted all kinds of details, not only of nature, but ...
In the past, Western art historians have considered use of Western art media or exhibiting in international art arena as criteria for "modern" Native American art history. [47] Native American art history is a new and highly contested academic discipline, and these Eurocentric benchmarks are followed less and less today.