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This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
The head of the tonsured maize god serves to denote the number 1, that of the foliated maize god the number 8. [17] The tonsured maize god is sometimes found associated with the lunar crescent and may therefore have played a role in the divisions of the lunar count; his head seems to occur in glyph C of the Lunar Series (see also Maya moon ...
Maya mythology or Mayan mythology is part of Mesoamerican mythology and comprises all of the Maya tales in which personified forces of nature, deities, and the heroes interacting with these play the main roles. The legends of the era have to be reconstructed from iconography. Other parts of Mayan oral tradition (such as animal tales, folk tales ...
Although the identification of Hun Hunahpu with the Classic Maya Maize Deity has become popular, objections remain. Thus, the hieroglyphic name of the Tonsured Maize God is different from the portrait glyph of (Hun-)Hunahpu, and the tree with the suspended trophy head is a personified cacao tree instead of a calabash tree.
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Through the figures of two so-called 'Paddler Gods', the mythology of the Maya maize god appears to have been involved. References to 4 Ahau 8 Cumku events are few in number (the most important one occurring on Quirigua stela C), seemingly incoherent, and hard to interpret. They include an obscure conclave of seven deities in the underworld ...
Kʼawiil, in the Post-Classic codices corresponding to God K, is a Maya deity identified with power, creation, and lightning. [1] He is characterized by a zoomorphic head, with large eyes, long, upturned snout and attenuated serpent foot. [ 2 ]
The pair were invoked during the creation of the world in which the Maya gods were attempting to create humanity. Xmucane and Xpiacoc ground the maize that was used in the third, successful attempt to make people, after a first attempt with mud and a second with wood, the products of which were described as being simply mannequins and not real ...