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The compassion and universal loving-kindness concept of metta is discussed in the Metta Sutta of Buddhism, and is also found in the ancient and medieval texts of Hinduism and Jainism as metta or maitri. [7] Small sample studies on the potential of loving-kindness meditation approach on patients [clarification needed] suggest potential benefits.
The Discourse on Friendliness Meditation, translation of Khp 9 by Bhikkhu Anandajoti; Loving-Kindness, translation of Khp 9 by Ñanamoli Thera; The Buddha's Words on Loving-Kindness, , translation of Khp 9 by the Amaravati Sangha; Readings and chants. Karaniya Metta Sutta read aloud (talking book) by Thanissaro Bhikkhu
Asubha bhavana is reflection on "the foul"/unattractiveness (Pāli: asubha). It includes two practices, namely cemetery contemplations, and Pa ṭ ikkūlamanasikāra, "reflections on repulsiveness". Patikulamanasikara is a Buddhist meditation whereby thirty-one parts of the body are contemplated in a variety of ways.
The word bhavana is sometimes translated into English as 'meditation' so that, for example, metta-bhavana may be translated as 'the meditation on loving-kindness'. Meditation is properly called dhyana (Sanskrit; Pali: jhāna), as practiced in samādhi, the 8th limb of the eightfold path.
Compassion (Pāli and Sinhala: කරුණා (karuṇā)) results from metta, identifying the suffering of others as one's own; [9] [10] Sympathetic joy (Pāli and Sinhala: මුදිතා (mudita)) results from metta: the feeling of joy because others are happy, even if one did not contribute to it, as a form of sympathetic joy; [9]
The root of his name is the Sanskrit word maitrī (Pali: metta; meaning friendliness, loving-kindness). The name Maitreya is also related to the Indo-Iranian name Mitra. [5] In all branches of Buddhism, Maitreya is viewed as the direct successor of Gautama Buddha.
SOURCE: Integrated Postsecondary Education Data System, University of South Florida-Main Campus (2014, 2013, 2012, 2011, 2010).Read our methodology here.. HuffPost and The Chronicle examined 201 public D-I schools from 2010-2014.
Most of these texts are written in the Gandhari Language and the Kharoṣṭhī script, but some have also been discovered in Bactrian. [55] According to Mark Allon, the Gandhāran Buddhist texts contain several EBTs which parallel those found in other collections "such as the Ekottarikāgama and Vana-saṃyutta of the Saṃyutta-nikāya ...
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