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The official position taken by the Wikimedia Foundation is that "faithful reproductions of two-dimensional public domain works of art are public domain".This photographic reproduction is therefore also considered to be in the public domain in the United States.
Monday's child is fair of face, Tuesday's child is full of grace, Wednesday's child is full of woe, Thursday's child has far to go, Friday's child is loving and giving, Saturday's child works hard for its living, and a child that is born on the Sabbath day is fair and wise and good and gay; Money does not grow on trees
The poem is found in only one manuscript, the Reichenauer Schulheft or Reichenau Primer.The primer appears to be the notebook of an Irish monk based in Reichenau Abbey. The contents of the primer are diverse, it also contains "notes from a commentary of the Aeneid, some hymns, a brief glossary of Greek words, some Greek declension, notes on biblical places, a tract on the nature of angels, and ...
Another popular theory held that the maxims were first spoken by the Delphic oracle, and therefore represented the wisdom of the god Apollo. [10] Clearchus of Soli , among others, attempted to reconcile the two accounts by claiming that Chilon, enquiring of the oracle what was best to be learnt, received the answer "Know thyself", and ...
[1]: 239 Similar proverbs in English include "Still waters run deep" and "Empty vessels make the most sound." [2] There have been like proverbs in other languages, for example the Talmudic [1]: 241 proverb in the Aramaic language, "if a word be worth one shekel, silence is worth two", which was translated into English in the 17th century.
The reference to horses was first in James Carmichael's Proverbs in Scots printed in 1628, which included the lines: "And wishes were horses, pure [poor] men wald ride". [4] The first mention of beggars is in John Ray's Collection of English Proverbs in 1670, in the form "If wishes would bide, beggars would ride". [4]
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The proverbs are in alliterative verse, but the verse does not adhere to the rules of classical Old English poetry. Caesurae are present in every line, but the lines are broken in two (cf. Pearl ). The collection shows signs of transition in verse form from the earlier Anglo-Saxon alliterative form to the new Norman rhyme form, for rhyme ...