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Honesty or truthfulness is a facet of moral character that connotes positive and virtuous attributes such as integrity, truthfulness, straightforwardness (including straightforwardness of conduct: earnestness), along with the absence of lying, cheating, theft, etc. Honesty also involves being trustworthy, loyal, fair, and sincere.
Straightforwardness is the quality of being direct, open, and honest in communicating with others. Despite a long history in moral philosophy, straightforwardness is not as vital to personality theory as the other facets of agreeableness. [21] Those scoring high on straightforwardness tend to interact with others in a direct and honest manner.
Kane translates arjava as straightforwardness. [3] It is described in ancient Indian texts as “self-restraint from hypocrisy", and "the absence of hypocrisy”. It is included as one of several virtuous restraints in an individual's path to spirituality.
In psychology, a facet is a specific and unique aspect of a broader personality trait. [1] Both the concept and the term "facet" were introduced by Paul Costa and Robert McCrae in the first edition of the NEO-Personality Inventory (NEO-PI) Manual.
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
A nominal definition explains the meaning of a linguistic expression. A real definition describes the essence of certain objects and enables us to determine whether any given item falls within the definition. [84] Kant holds that the definition of truth is merely nominal and, therefore, we cannot employ it to establish which judgements are true.
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Chandogya Upanishad, Book III, similarly, states that a virtuous life requires: tapas (asceticism), dāna (charity), arjava (straightforwardness), ahimsa (non-injury to all sentinent beings) and satyavacana (truthfulness). [17] Bhagavad Gita describes the right and wrong forms of dāna in verses 17.20 through 17.22.