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Christianity then rapidly grew in the 4th century, accounting for 56.5% of the Roman population by 350. [43] By the latter half of the second century, Christianity had spread east throughout Media, Persia, Parthia, and Bactria. The twenty bishops and many presbyters were more of the order of itinerant missionaries, passing from place to place ...
[177] [1] Ancient historian Adam Schor writes that "Stark applied formal models to early Christian material... [describing] early Christianity as an organized but open movement, with a distinct social boundary, and a set kernel of doctrine. The result, he argued, was consistent conversion and higher birth rates, leading to exponential growth."
Early Christianity, otherwise called the Early Church or Paleo-Christianity, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant , across the Roman Empire , and beyond.
Christianity spread especially in the eastern parts of the empire and beyond its border; in the west it was at first relatively limited, but significant Christian communities emerged in Rome, Carthage, and other urban centers, becoming by the end of the 3rd century, the dominant faith in some of them.
Distance from Jerusalem and the time of Christianization Spatial constraints on the diffusion of religious innovations: The case of early Christianity in the Roman Empire. The spread of Christianity began from Jerusalem. In their study on spatial constraints on diffusion, Fousek et al show that "The spread of Christianity in the first two ...
1999 Radical orthodoxy Christian theological movement begins, critiquing modern secularism and emphasizing the return to traditional doctrine; similar to the Paleo-orthodoxy Christian theological movement of the late 20th and early 21st centuries, which sees the consensual understanding of the faith among the Church Fathers as the basis of ...
Early Christianity was in Gaul, North Africa, and the city of Rome. [ 87 ] [ 88 ] [ 89 ] It spread (in its Arian form) in the Germanic world during the latter part of the third-century, and probably reached Roman Britain by the third-century at the latest.
361 – Rome returns to paganism under Julian the Apostate; 364 – Rome returns to Christianity, specifically the Arian Church; c. 364 – Vandals (Arian Church) 376 – Goths and Gepids (Arian Church) 380 – Rome goes from Arian to Catholic/Orthodox (both terms are used refer to the same Church until 1054) 411 – Kingdom of Burgundy (Nicene ...