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In the times of the Holy Jewish Temple, olive trees, olive oil, and olives played significant roles in various aspects of religious rituals and practices. [96] Olive oil was crucial for lighting the Menorah inside the Temple. The Menorah was a central fixture in the Temple's sanctuary. Pure olive oil was used to keep the Menorah burning ...
When the Greeks entered the Temple they had defiled almost all the jugs of oil. [1] As the Maccabees searched for pure oil to light the menorah with, they found just one cruse of pure oil which still had the seal of the High Priest, the symbol of pure oil. This cruse contained just enough pure oil to keep the menorah lit for one day.
There is also some written information about olive oil. The Bible describes its use in relation to certain sacrifices in which olive oil is used (for example, (Leviticus 6:13–14, Leviticus 7:9–12). However, these sacrificial "recipes" can be assumed to represent some of the everyday uses of oil and methods for cooking and frying. [35]
The Seven Species (Hebrew: שִׁבְעַת הַמִינִים, Shiv'at HaMinim) are seven agricultural products—two grains and five fruits—that are listed in the Hebrew Bible as being special products of the Land of Israel. The seven species listed are wheat, barley, grape, fig, pomegranates, olive (oil), and date (date honey) (Deuteronomy ...
Virgin olive oil is a lesser grade of virgin oil, with free acidity of up to 2.0%, and is judged to have a good taste, but may include some sensory defects. Refined olive oil is virgin oil that has been refined using charcoal and other chemical and physical filters, methods which do not alter the glyceridic structure. It has a free acidity ...
One study, where researchers examined data from over 90,000 Americans, found that those who consumed more than half a tablespoon of olive oil each day had a 28% lower risk of dying from dementia ...
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Jars from the Second Temple period (Israel Museum). A log (Hebrew לוג or וג, Romanized lōḡ) is a biblical and halakhic unit of liquid volume. [1] The word log occurs in the Bible, in Lev. 14:10, 15, 21 which prescribes the korban (asham, "guilt-offering") of a poor metzorah: