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Kakiniit are tattoos done on the body, and tunniit are tattoos done on the face, they served a variety of symbolic purposes. [2] [3] [8] Commonly, the tattooed portions would consist of the arms, hands, breasts, and thighs. In some extreme cases, some women would tattoo their entire bodies. [2]
Typical markings include vertical lines from the lower lip that extend to beneath the chin. [2] According to tattoo anthropologist Lars Krutak, the width of the lines and the spacing between them were traditionally associated with each of the nine groups of Hän Gwich’in. Girls would be tattooed to identify their group.
Figure drawing by Leonardo da Vinci. A figure drawing is a drawing of the human form in any of its various shapes and postures, using any of the drawing media. The term can also refer to the act of producing such a drawing. The degree of representation may range from highly detailed, anatomically correct renderings to loose and expressive sketches.
A Samoan woman with malu. Malu is a word in the Samoan language for a female-specific tattoo of cultural significance. [1] The malu covers the legs from just below the knee to the upper thighs just below the buttocks, and is typically finer and delicate in design compared to the Pe'a, the equivalent tattoo for males.
A face tattoo or facial tattoo is a tattoo located on the bearer's face or head. It is part of the traditional tattoos of many ethnic groups. In modern times, although it is considered taboo and socially unacceptable in many cultures, [ 1 ] [ 2 ] as well as considered extreme in body art, [ 3 ] this style and placement of tattoo has emerged in ...
The first known description of Mordake is found in an 1895 article in The Boston Post authored by fiction writer Charles Lotin Hildreth. [7] The article describes a number of cases of what Hildreth refers to as "human freaks", including a woman who had the tail of a fish, a man with the body of a spider, a man who was half-crab, and Edward Mordake.
Women continued receiving moko through the early 20th century, [12] and the historian Michael King in the early 1970s interviewed over 70 elderly women who would have been given the moko before the 1907 Tohunga Suppression Act. [13] [14] Women's tattoos on lips and chin are commonly called pūkauae or moko kauae. [15] [16]
In Inuktitut, the Inuit language of the eastern Canadian Arctic, the word kakiniit translates to the English word for tattoo [37]: 196 and the word tunniit means face tattoo. [34] Among the Inuit, some tattooed female faces and parts of the body symbolize a girl transitioning into a woman, coinciding with the start of her first menstrual cycle.