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a close relationship or connection; an affair. The French meaning is broader; liaison also means "bond"' such as in une liaison chimique (a chemical bond) lingerie a type of female underwear. littérateur an intellectual (can be pejorative in French, meaning someone who writes a lot but does not have a particular skill). [35] louche
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The Catholic and Eastern Orthodox traditions consider that the Antichrist will come at the End of the World.The katechon, which restrains his coming, was someone or something that was known to the Thessalonians and active in their time: "You know what is restraining" (2 Thes 2:6).
Via et veritas et vita (Classical Latin: [ˈwɪ.a ɛt ˈweːrɪtaːs ɛt ˈwiːta], Ecclesiastical Latin: [ˈvi.a et ˈveritas et ˈvita]) is a Latin phrase meaning "the way and the truth and the life". The words are taken from Vulgate version of John 14 , and were spoken by Jesus in reference to himself.
From Latin gustāre meaning to taste; antonym form appeared in Old French desgouster: Disheveled, Dishevelled Sheveled, [a] Shevelled [a] Not attested. Disheveled is from Old French deschevelé. Exasperate Asperate Synonym. To make rough, a similar connotation to exasperate's secondary meaning of increasing the intensity of pain. Feckless Feckful
Exousia (Greek: ἐξουσία) is an Ancient Greek word used in the New Testament, the exact meaning of which is debated by scholars but is generally translated as "authority". Paul the Apostle wrote that a woman should have exousia "on [or perhaps 'over'] her head", but the meaning of the passage is not clear. [1] [2]
criminal law. Criminal law is "the set of legal rules that govern the State's response to offenses and offenders". [53] Droit pénal deals with an individual's rights and obligations under the law, as codified in a criminal code (§ code pénal). Under French criminal law, the criminal code (defines what acts (or omissions) are punishable. [54]
Natural law first appeared in ancient Greek philosophy, [2] and was referred to by Roman philosopher Cicero. It was subsequently alluded to in the Bible, [3] and then developed in the Middle Ages by Catholic philosophers such as Albert the Great, his pupil Thomas Aquinas, and Jean Gerson in his 1402 work "De Vita Spirituali Animae."