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Zephyrus relief from the Tower of the Winds, Athens. Zephyrus, along with his brother Boreas, is one of the most prominent of the Anemoi; they are frequently mentioned together by poets, and along with a third brother, Notus (the south wind) they were seen as the three useful and favourable winds (the east wind, Eurus, seen as bad omen). [1]
In Greek mythology, Podarge (Ancient Greek: Ποδάργη, lit. 'swift-foot') is a harpy, a personification of a swift wind and mate of Zephyrus, the West Wind.She is the mother of Balius and Xanthus — two divine horses renowned for their swiftness and who were gifted to Achilles, running as fast as the wind.
The Man Who Mistook His Wife for a Hat and Other Clinical Tales is a 1985 non-fiction book by neurologist Oliver Sacks describing the case histories of some of his patients. Sacks chose the title of the book from the case study of one of his patients who has visual agnosia , [ 1 ] a neurological condition that leaves him unable to recognize ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 February 2025. Work by academic candidate For other uses, see Thesis (disambiguation). "Dissertation" redirects here. For other uses, see Dissertation (disambiguation). Dutch 18th century doctoral ceremony at Leiden University shown on the frontispiece of a PhD thesis, Netherlands. Disputatio ...
Chloris, a nymph loved by Zephyrus (West Wind). [1] Chloris, wife of Neleus, king of Pylos. [2] It is, however, not always clear whether she or the below Chloris is mentioned in this role. Chloris, one of the Niobids. [3]
In the third section, the pisteis (arguments), Lysias has Euphiletos justify his actions legally. Euphiletos argues that he was legally entitled to murder Eratosthenes for committing adultery with his wife, citing several laws whose text is no longer preserved, including one inscribed on a column on the Areopagus. He denies that Eratosthenes ...
Gospel of Jesus' Wife, recto The Gospel of Jesus' Wife is a forged 4th century papyrus fragment with Coptic text that includes the words, "Jesus said to them, 'my wife...The text received widespread attention when first publicized in 2012 for the implication that some early Christians believed that Jesus was married.
In Oeconomicus, Ischomachus incorporates his wife into household management as soon as they are married and even relies on her to run the household. He does not hide away assets he sees as property, rather he shares them with her. He sees his marriage as a give-and-take relationship, where both he and his wife share equal parts in its success.