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As such, anarchist criminology calls for close attention to be paid to criminal (or criminalised) behaviour such as graffiti writing, "obscene" artistic and musical performances, pirate radio broadcasts, illegal strikes, shoplifting, drug use and hacking, [22] and finds forms of political resistance in behaviours and lifestyles commonly ...
By the 1880s anarcho-communism was already present in the United States as can be seen in the publication of the journal Freedom: A Revolutionary Anarchist-Communist Monthly by Lucy Parsons and Lizzy Holmes. [40] Lucy Parsons debated in her time in the US with fellow anarcha-communist Emma Goldman over issues of free love and feminism. [40]
The black flag has been associated with anarchism since the 1880s, when several anarchist organizations and journals adopted the name Black Flag. [1] The black flag, a traditional anarchist symbol. Howard J. Ehrlich writes in Reinventing Anarchy, Again: The black flag is the negation of all flags. It is a negation of nationhood...
BANGKOK (Reuters) -Two Thai journalists have been arrested for their story about an activist spray painting an anarchist symbol and a symbol critical of "lese majeste" laws on a Bangkok temple ...
In the 1990s, anarchist interest in the DIY movement and anarcho-punk subcultures also led to the rise of anarchist involvement in creating mail art – "art which uses the postal service in some way" – as well as in the zine movement. Some contemporary anarchists make art in the form of flyposters, stencils, and radical puppets.
Christian anarchist graffiti of Jesus Christ. Thomas J. Hagerty, a Marxist Catholic priest turned oculist, was a primary author of the Industrial Workers of the World (IWW) Preamble [33] ("an injury to one is an injury to all" [34]). IWW members included Christian anarchists like Dorothy Day [33] and Ammon Hennacy. [35]
Up Against the Wall Motherfucker, often shortened as The Motherfuckers or UAW/MF, was a Dadaist and Situationist anarchist affinity group based in New York City. This "street gang with analysis" was famous for its Lower East Side direct action .
A vandal left graffiti at Temple Beth Sholom in Topeka alluding to the ongoing war in Gaza. The temple's rabbi, as well as political leaders, called the incident antisemitic.