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J. Baird Callicott, in his 1980 paper "Animal Liberation: A Triangular Affair", was the first environmental philosopher to argue for "intractable practical differences" between the ethical foundations of Leopold's land ethic, taken as a paradigm for environmental ethics, with those of the animal liberation movement. [9]
Buddhism emphasizes that everything in the universe affects everything else. "Nature is an ecosystem in which trees affect climate, the soil, and the animals, just as the climate affects the trees, the soil, the animals and so on. The ocean, the sky, the air are all interrelated, and interdependent—water is life and air is life." [28]
They argue that non-vital human interference with or destruction of the natural world poses a threat not only to humans, but to all organisms that make up the natural order. Deep ecology's core principle is the belief that the living environment as a whole should be respected and regarded as having certain basic moral and legal rights to live ...
For premium support please call: 800-290-4726 more ways to reach us. ... There is a vigorous debate in animal ethics about the difference between animal welfare and the more ambitious agenda of ...
Taylor's Respect for Nature is widely considered one of the fullest and most sophisticated defences of a life-centered (biocentric) approach to nature. In this work, Taylor agrees with biocentrists that all living things, both plants and animals, have inherent value and deserve moral concern and consideration.
For premium support please call: 800-290-4726 more ways to reach ... the value to humans would outweigh the harm caused to animals. “People talk about the ethics of doing the science,” one ...
An Essay on Humanity to Animals is a 1798 book by English theologian Thomas Young. It advocates for the ethical treatment and welfare of animals. It argues for recognising animals' natural rights and condemns the various forms of cruelty inflicted upon them in human activities. Drawing on moral, scriptural, and philosophical reasoning, Young ...
Scientists who similarly wrote in support of expanded human moral development and ethical obligation include naturalist John Muir and scientist and forester Aldo Leopold. Leopold expressed that "[w]hen we see land as a community to which we belong", rather than "a commodity belonging to us", we can "begin to use it with love and respect".