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Maranatha (Aramaic: מרנאתא ) is an Aramaic phrase which occurs once in the New Testament (1 Corinthians 16:22).It also appears in Didache 10:14. [1] It is transliterated into Greek letters rather than translated and, given the nature of early manuscripts, the lexical difficulty rests in determining just which two Aramaic words constitute the single Greek expression.
Shema Yisrael (Shema Israel or Sh'ma Yisrael; Hebrew: שְׁמַע יִשְׂרָאֵל, romanized: Šəmaʿ Yīsrāʾēl, “Hear, O Israel”) is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services.
Yekum Purkan (Jewish Babylonian Aramaic: יְקוּם פֻּרְקָן, lit. “may deliverance arise” or “may salvation arise”), is the name of two Aramaic prayers recited in the Ashkenazi Jewish liturgy immediately after the public reading of the Torah and the Prophets during the Sabbath morning service. The first prayer is for the ...
Syriac alphabet. Aramaic (Jewish Babylonian Aramaic: ארמית, romanized: ˀərāmiṯ Imperial Aramaic pronunciation: [ʔɛrɑmitˤ]; Classical Syriac: ܐܪܡܐܝܬ, romanized: arāmāˀiṯ [a]) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, southeastern Anatolia, Eastern Arabia [3] [4] and the Sinai ...
Today, Biblical Aramaic, Jewish Neo-Aramaic dialects and the Aramaic language of the Talmud are written in the modern-Hebrew alphabet, distinguished from the Old Hebrew script. In classical Jewish literature , the name given to the modern-Hebrew script was "Ashurit", the ancient Assyrian script, [ 17 ] a script now known widely as the Aramaic ...
גְּמָרָא, גמ׳ (G'mara) - (Aramaic, Talmud) Gemara; the explanation and discussion of the Mishna as printed in the Talmud; גמילות חסדים, גמ״ח (gemach) - a fund or bank for interest-free lending of items such as tefilin, wedding gowns, and similar items, in the spirit of (lit.) gemilut chasadim. See next entry
(Matthew 21:9,15; Mark 11:9–10; John 12:13), which forms part of the Sanctus prayer; "hosanna in the highest" ; and "hosanna to the Son of David" . These quotations, however, are of words in the Jewish Psalm 118. Although not used in the book of Luke, the testimony of Jesus's entry into Jerusalem is recorded in Luke 19.
John the Apostle is traditionally held to be the author of the Gospel of John, and many Christian denominations believe that he authored several other books of the New Testament (the three Johannine epistles and the Book of Revelation, together with the Gospel of John, are called the Johannine works), depending on whether he is distinguished ...
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