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In 3 BCE, Herod's son, Philip (also known as Philip the Tetrarch) founded a city which became his administrative capital, known from Josephus [20] and the Gospels of Matthew and Mark as Caesarea or Caesarea Philippi, to distinguish it from Caesarea Maritima and other cities named Caesarea (Matthew 16, Matthew 16:13, Mark 8, Mark 8:27).
Caesarea Phillippi ("the villages around Caesarea Philippi"): the capital city of the tetrarchy of Philip is mentioned in Mark 8:27 and its surroundings are the first location where Jesus predicts his death . [57]
Church of the Holy Sepulchre: Jerusalem is generally considered the cradle of Christianity. [1]The list of Christian holy places in the Holy Land outlines sites within cities located in the Holy Land that are regarded as having a special religious significance to Christians, usually by association with Jesus or other persons mentioned in the Bible.
Caesarea Maritima; Caesarea Philippi; Cana in Galilee; Deir Rafat Monastery - the Catholic Shrine of Our Lady Queen of Palestine and of the Holy Land (Notre-Dame de Palestine) in the Elah Valley. Ein Karem, the traditional birthplace of St John the Baptist, with several churches dedicated to his family, birth, and ministry.
Caesarea (modern town), official name Qeysarya, a modern town in Israel built near the site of ancient Caesarea Maritima; Caesarea ad Libanum, a Roman name of Arqa in Lebanon; Caesarea Philippi, an ancient city at Banias in the Golan Heights; Caesarea Magna, formerly Larissa in Syria, now Shaizar, an ancient Roman city and modern Syrian town
Mount Hermon (2,814 metres or 9,232 feet high) was suggested by J. Lightfoot (1602–1675) and R. H. Fuller (1915–2007) [2] for two reasons: It is the highest site in the area [given that the Transfiguration took place on "a high mountain" (Matthew 17:1)], and it is located near Caesarea Philippi (Matthew 16:13), where the previous events reportedly took place.
Bethlehem, where once-majority Christians now make up fewer than one-fifth of the town's population of some 30,000, is a microcosm of the West Bank’s woes. Checkpoints hem it in, and the stony ...
In Matthew 16:1 the Pharisees and Sadducees come to him, presumably in the same location. Matthew 16:5 refers again to travel to "the other side", and verses 16:13–20 are set "in the region of Caesarea Philippi". The "other side" of the lake would have been the eastern side. [3]