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  2. Textual variants in the Gospel of John - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    εγενετο εν Βηθαραβᾳ – א 2. John 1:30. υπερ – 𝔓 5, 𝔓 66, 𝔓 75, א* B C* W supp περι – א 2 A C 3 L Θ, Ψ, 063, 0101 f 1 f 13 Byz. John 1:34 ο εκλεκτος (the Elect One) – 𝔓 5 𝔓 106 vid 187 218 228 1784 it b*, e, ff 2 syr s, c Ambrose Augustine ο εκλεκτος του υιος (the ...

  3. Textual variants in the First Epistle of John - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    General sigla # beginning with 0: uncial # not beginning with 0: minuscule * superscript: original reading c superscript: scribal correction ms superscript: individual manuscript ...

  4. John 1 - Wikipedia

    en.wikipedia.org/wiki/John_1

    the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ

  5. Biblical genre - Wikipedia

    en.wikipedia.org/wiki/Biblical_genre

    A Biblical genre is a classification of Bible literature according to literary genre. [1] The genre of a particular Bible passage is ordinarily identified by analysis of its general writing style, tone, form, structure, literary technique, content, design, and related linguistic factors; texts that exhibit a common set of literary features (very often in keeping with the writing styles of the ...

  6. Antilegomena - Wikipedia

    en.wikipedia.org/wiki/Antilegomena

    [a] Current Lutheran usage expands this questioning to also include 2 Peter, 2 John, and 3 John. [ 7 ] F. C. Baur used the term in his classification of the Pauline Epistles , classing Romans, 12 Corinthians and Galatians as homologoumena; Ephesians, Philippians, Colossians, 12 Thessalonians and Philemon as antilegomena; and the Pastoral ...

  7. Gabbatha - Wikipedia

    en.wikipedia.org/wiki/Gabbatha

    Lithostrōtos (lit. ' stone pavement ', from lithos ‘stone’ and strōtos στρωτός ‘covered’) [1] occurs in the Bible only once, in John 19:13. [2] [3] It states that Pontius Pilate "brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha."

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  9. First Epistle of John - Wikipedia

    en.wikipedia.org/wiki/First_Epistle_of_John

    The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:12:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...