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After the 16th century in Tibet, Buddhist leaders were inseparable from government administrators. The concept of samayas, vows to the guru, became a tool for suppressing people's rights and manipulating political authority. [21] Shamar Rinpoche of the Karma Kagyu Lineage saw religion and politics as working against each other in Tibet. Lamas ...
Download as PDF; Printable version; In other projects Wikidata item; Appearance. ... Far-right politics and Buddhism (2 C) P. Buddhist political parties (3 C, 14 P) S.
Buddhism (/ ˈ b ʊ d ɪ z əm / BUUD-ih-zəm, US also / ˈ b uː d-/ BOOD-), [1] [2] [3] also known as Buddha Dharma, is an Indian religion [a] and philosophical tradition based on teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century BCE. [7]
Nichirenism (日蓮主義, Nichirenshugi) is the nationalistic interpretation of the teachings of Nichiren. [1] The most well-known representatives of this form of Nichiren Buddhism are Nissho Inoue and Tanaka Chigaku, who construed Nichiren's teachings according to the notion of Kokutai.
The Abhidharmakośabhāṣya (AKB) is a work of Abhidharma, a field of Buddhist philosophy which mainly draws on the Sarvāstivāda Abhidharma tradition. This tradition includes various groupings or "schools", the two main ones being Vaibhāṣika and Sautrāntika. [6]
Buddhist socialism is a political ideology which advocates socialism based on the principles of Buddhism. Both Buddhism and socialism seek to provide an end to suffering by analyzing its conditions and removing its main causes through praxis. Both also seek to provide a transformation of personal consciousness (respectively, spiritual and ...
Relations between Buddhist nationalists and Hindus are more peaceful and friendly, with numerous Hindu figures, including Kandiah Neelakandan and T. Maheswaran working with Buddhist groups on the anti-conversion bill. [22] Also, D. B. S. Jeyaraj noted that both Sri Lankan Hindu nationalism and Buddhist nationalism rose as reactions to ...
[b] He translates "Buddhism" as the "Doctrine of Awakening," [c] stressing that Buddha is a title referring to an "Awakened One," not merely the name of the founder of Buddhism. [3] Having set out his intention to discuss Buddhist ascesis in the first chapter, Evola dedicates the second chapter to arguing that Buddhism is Aryan in nature. [4]