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“The truth is unless you let go—forgive yourself, forgive the situation, realize the past is over—you cannot move forward.” ... 58. “The more anger towards the past you carry in your ...
Love and forgive all of those who hurt you, while knowing, too, that just because you love and forgive them, that doesn’t mean they have to be in your life. You can still love people from afar ...
Emperor Marcus Aurelius shows clemency to the vanquished after his success against tribes (Capitoline Museum in Rome). Forgiveness, in a psychological sense, is the intentional and voluntary process by which one who may have felt initially wronged, victimized, harmed, or hurt goes through a process of changing feelings and attitude regarding a given offender for their actions, and overcomes ...
Concerning the phrase, unless you forgive from your hearts at the end of the parable, John McEvilly writes that outward forgiveness is useless, but instead it must come from the "heart", with the threat of being refused forgiveness by God if we do not forgive.
To forgive others is a practical application of this supreme forgiveness. It is the path of spiritual purification. Mahavira said: "The one whom you hurt or kill is you. All souls are equal and similar and have the same nature and qualities". Ahimsa Paramo Dharma. Anger begets more anger and forgiveness and love beget more forgiveness and love.
Resentment, when it is unhealthy, can come in the form of: hostile anger with a retaliation motive (i.e. fantasizing about putting someone down, devaluing, or paying someone back for a perceived injury), [3] time duration (which can go on for days, weeks, or even years), [3] or when too many resentments are held; [9] Thus, draining resources ...
In Kübler-Ross's other book, Questions and Answers on Death and Dying, she emphasizes the need for people to do their best to let those who are in this stage feel their feelings and try not to take the anger personally. [26] Bargaining – The third stage involves the hope that the individual can avoid a cause of grief. Usually, the ...
Augustine: And he has somewhat against us when we have wronged him; and we have somewhat against him when he has wronged us, in which case there were no need to go to be reconciled to him, seeing we had only to forgive him, as we desire the Lord to forgive us. [9]