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Psalm 137 is the 137th psalm of the Book of Psalms, beginning in English in the King James Version: "By the rivers of Babylon, there we sat down". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
It was first published in 2001 and, like the 1925/1934 version above, is also published by the Vietnamese Bible Society which sells it in Vietnam as the "New Version". The Revised Vietnamese Version Bible (RVV11): This translation, published by the United Bible Societies (UBS), was published in 2010.
Psalm 137. A yearning for Jerusalem is expressed as well as hatred for the Holy City's enemies with sometimes violent imagery. People: Lord יהוה YHVH God.
Psalm 136 there is Psalm 137 in the King James Bible. Van Nuffel set the psalm in 1916 for a mixed choir of four to six parts and organ (or orchestra). [1] [2] It has been called the starting point of his psalm settings. [1] The psalm was published by the Schwann Verlag (now part of Edition Peters), which published also other works of the ...
Biblical Songs was written between 5 and 26 March 1894, while Dvořák was living in New York City. It has been suggested that he was prompted to write them by news of a death (of his father Frantisek, or of the composers Tchaikovsky or Gounod, or of the conductor Hans von Bülow); but there is no good evidence for that, and the most likely explanation is that he felt out of place in the ...
[1] [2] [3] The hymn is a closely paraphrased versification of Psalm 137, "By the rivers of Babylon", a lamentation for Jerusalem, exiled in Babylon. [1] [4] Its text and melody, Zahn No. 7663, first appeared in Strasbourg in 1525 in Wolf Köpphel's Das dritt theil Straßburger kirchenampt.
" Herr, dir ist nichts verborgen" (Lord, nothing is hidden from you) is a Catholic hymn by Maria Luise Thurmair, based on Psalm 139 and set to a 1582 melody by Kaspar Ulenberg. [1] The hymn in five stanzas of seven lines each was written in 1973.
Psalm 3 is the first psalm with a title in the original and it concerns a specific time of crisis in David's life. David fled Absalom because of a series of events that followed from David being under discipline for his own sins regarding Bathsheba and Uriah the Hittite (2 Samuel, chapter 11). [ 6 ]