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Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
Plato's birth name, Aristocles (Ἀριστοκλῆς), [7] contains kleos as a suffix in the -kles form present in some masculine given names in Ancient Greece (some other notable examples include Heracles and Pericles); combined with the morpheme the former half of the name comprises, aristos, the meaning of the name on the whole translates roughly to "great reputation".
The Gloria Patri, also known in English as the Glory Be to the Father or, colloquially, the Glory Be, is a doxology, a short hymn of praise to God in various Christian liturgies. It is also referred to as the Minor Doxology (Doxologia Minor) or Lesser Doxology , to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo .
The 20th-century Catholic theologian and cardinal-elect Hans Urs von Balthasar discussed Ecclesiastes in his work on theological aesthetics, The Glory of the Lord. He describes Qoheleth as "a critical transcendentalist avant la lettre", whose God is distant from the world, and whose kairos is a "form of time which is itself empty of meaning ...
Glory [be] to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, and now, and always, and into the ages of ages. Amen. "In saecula saeculorum", here rendered "ages of ages", is the calque of what was probably a Semitic idiom, via Koine Greek, meaning "forever."
The term doxa is an ancient Greek noun related to the verb dokein (δοκεῖν), meaning 'to appear, to seem, to think, to accept'. [1]Between the 3rd and 1st centuries BC, the term picked up an additional meaning when the Septuagint used doxa to translate the Biblical Hebrew word for "glory" (כבוד, kavod).
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In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 18. The Latin version begins "Caeli enarrant gloriam Dei". [1] The psalm is attributed to David. The psalm considers the glory of God in creation, and moves to reflect on the character and use of "the law of ...