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1 Corinthians 13:3 καυχήσωμαι ( I may boast ) – Alexandrian text-type. By 2009, many translators and scholars had come to favour this variant as the original reading on the grounds that is probably the oldest.
There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians, [6] with Sosthenes as its co-author. Protestant commentator Heinrich Meyer notes that Sosthenes' inclusion in the opening wording shows that he made a greater contribution to the letter than being a "mere amanuensis".
The manuscript has a leather-covered damaged binding (back cover of book is missing); it is written on a parchment, but late sheets are paper; the parchment is very damaged, Several sheets are cut and torn (45, 96-106). It contains 252 sheets (225 parchments and 17 papers(226-252 pp.), size 23X17 cm. A size of a text is 17X12,5 cm.
El Greco's depiction of Pentecost, with tongues of fire and a dove representing the Holy Spirit's descent (c. 1600). Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the apostolic age of the church (or soon thereafter).
The word agape received a broader usage under later Christian writers as the word that specifically denoted Christian love or charity (1 Corinthians 13:1–8), or even God himself. The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16.
Gospel Halls claim to follow the pattern of New Testament church doctrine and practice found in the Acts of the Apostles and expounded by the Apostle Paul in his epistles, notably 1 Corinthians and 1 Timothy. Assemblies meeting in Gospel Halls do not usually print an official statement of faith, but rather, prefer to reference the Bible alone ...
The precedence of 1 Clement was challenged by R. Falconer, [61] while L. T. Johnson challenged the linguistic analysis as based on the arbitrary grouping of the three epistles together: he argued that this obscures the alleged similarities between 1 Timothy and 1 Corinthians, between Titus and the other travel letters, and between 2 Timothy and ...
It is known by some Protestants as the "400 Silent Years" because it was a period when no new prophets were raised and God revealed nothing new to the Jewish people. [1] Many of the deuterocanonical books , accepted as scripture by the Catholic Church and Eastern Orthodoxy, were written during this time, as were many pseudepigraphal works , the ...
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