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the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
Almighty God", John, according to Irenaeus, by means of John 1:1-5, presented Almighty God as the Creator – "by His Word." And while Cerinthus made a distinction between the man Jesus and "the Christ from above", who descended on the man Jesus at his baptism , John, according to Irenaeus, presented the pre-existent Word and Jesus Christ as ...
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
Canto para matar una culebra :¡Mayombe-bombe-mayombé! :¡Mayombe-bombe-mayombé! :¡Mayombe-bombe-mayombé! :La culebra tiene los ojos de vidrio :la culebra viene y se enreda en un palo :Con sus ojos de vidrio, en un palo :Con sus ojos de vidrio :La culebra camina sin patas :La culebra se esconde en la yerba :Caminando se esconde en la yerba :Caminando sin patas :¡Mayombe-bombe-mayombe!
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
The document describes the position of the Catholic Church on the meaning and role of marriage and the family, and outlines challenges towards realizing that ideal. It refers to marriage as "one of the most precious and most urgent tasks of Christian couples in our time", [1] and as "the foundation of the wider community of the family, since the very institution of marriage and conjugal love ...
The Familia Caritatis, also known as the Familists, was a mystical religious sect founded in the sixteenth century by Henry Nicholis, also known as Niclaes. Familia Caritatis translates from Latin into "Family of Love", and in other languages, "Hus der Lieften", "Huis der Liefde" and "Haus der Liebe" (English: House of Love ).
John 1:1 in the page showing the first chapter of John in the King James Bible. The traditional rendering in English is: In the beginning was the Word, and the Word was with God, and the Word was God. Other variations of rendering, both in translation or paraphrase, John 1:1c also exist: