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Psalm 139 is the 139th psalm of the Book of Psalms, beginning in English in the King James Version: "O Lord, thou hast searched me, and known me". In Latin , it is known as "Domine probasti me et cognovisti me" . [ 1 ]
Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". [1]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Prophecy of Daniel (Bible commentary, 1949) My Servants the Prophets (1952) The Authority of the Old Testament (1953) Thy Word is Truth (1957) The Book of Isaiah (Bible commentary, 1965–1972) Genesis 3 (Bible commentary, 1966) In the Beginning: Genesis 1-3 and the Authority of Scripture; Isaiah 53: A Devotional Study
Drawing on verses such as Psalm 90:2 ("Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God"), Wayne Grudem states that, "God has no beginning, end, or succession of moments in his own being, and he sees all time equally vividly, yet God sees events in time and acts in time."
Psalm 89 is the 89th psalm of the Book of Psalms, beginning in English in the King James Version: "I will sing of the mercies of the LORD for ever". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 88 .
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
Psalm 131 is the 131st psalm of the Book of Psalms, beginning in English in the King James Version: "Lord, my heart is not haughty". In Latin, it is known as "Domine non est exaltatum cor meum". [1] In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130.
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