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1 Chronicles 28 is the twenty-eighth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]
God states that the house, throne and kingdom of David and his offspring (in the verse called "the one who will build a house for my Name") will last forever (see 2 Samuel 7:12–16, 2 Chronicles 13:5, Psalm 89:20–37). However, 1 Kings 9:4–7 as well as 1 Chronicles 28:5 and 2 Chronicles 7:17 state that Solomon's establishment is conditional ...
1 Chronicles 20 is the twentieth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]
Biblical scriptures say that God states that the house, throne and kingdom of David and his offspring (called "the one who will build a house for my Name" in the verse) will last forever (2 Samuel 7:12–16; 2 Chronicles 13:5; Psalm 89:20–37). 1 Kings 9:4–7 as well as 1 Chronicles 28:5 and 2 Chronicle 7:17 state that Solomon's establishment ...
At the end of the Holy compartment of the tabernacle, next to the curtain dividing it off from the Most Holy, was located the incense altar (Exodus 30:1; 37:25; 40:5, 26, 27). According to the Books of Chronicles, there was also a similar incense altar in Solomon's temple in Jerusalem (1 Chronicles 28:18, 2 Chronicles 2:4).
In Chronicles, one priest from Eleazar's descendants, and another priest from Ithamar's descendants, were designated by King David to help create the various priestly work groups. [3] Sixteen of Eleazar's descendants were selected to head priestly orders, while only eight of Ithamar's descendants were so chosen; this imbalance was done because ...
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[1] [2] Matthew's use for the term the Kingdom of Heaven is generally seen as a parallel to the usage of Kingdom of God in Mark and Luke's gospels. [1] [2] Matthew is likely to have used the term Heaven due to the fact that the background of his Jewish audience imposed restrictions on the frequent use of the name of God. [16]