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Irezumi (入れ墨, lit. ' inserting ink ') (also spelled 入墨 or sometimes 刺青) is the Japanese word for tattoo, and is used in English to refer to a distinctive style of Japanese tattooing, though it is also used as a blanket term to describe a number of tattoo styles originating in Japan, including tattooing traditions from both the Ainu people and the Ryukyuan Kingdom.
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Hata-jirushi (旗印) were the most common of war banners used on the medieval Japanese battlefield. The term can be translated to literally mean symbol flag , marker banner , or the like. Unlike the later nobori , which were stiffened, these banners were simple streamers attached to a shaft by a horizontal cross-piece.
Dō-maru (胴丸), or "body wrap", is a type of chest armour (dou or dō) that was worn by the samurai class of feudal Japan. Dō-maru first appeared in the 11th century, as an armour for lesser samurai and retainers. [2] Like the ō-yoroi style it became more common in the Genpei War at the end of the 12th century.
Men-yoroi (面鎧), also called menpō (面頬) or mengu (面具), [1] [2] [3] are various types of facial armour that were worn by the samurai class and their retainers in feudal Japan. These include the sōmen , menpō , hanbō or hanpō , and happuri .
Justo Takayama Ukon (ジュスト高山右近), born Takayama Hikogorō (高山彦五郎) and also known as Dom Justo Takayama (c. 1552/1553 - 5 February 1615) was a Japanese Catholic daimyō and samurai during the Sengoku period that saw rampant anti-Catholic sentiment.
Tankō, worn by foot soldiers, and keikō, worn by horsemen, were both pre-samurai types of early Japanese cuirass constructed from iron plates connected by leather thongs. During the Heian period (794 to 1185), the cuirass evolved into the more familiar style of armour worn by the samurai known as the dō .
This is a list of foreign-born people who became samurai in Japan. During the Edo period (1603–1868), some foreigners in Japan were granted privileges associated with samurai, including fiefs or stipends and the right to carry two swords.