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Deculturalization is the process by which an ethnic group is forced to abandon its language, culture, and customs. It is the destruction of the culture of a dominated group and its replacement with the culture of the dominating group. [ 1 ]
This is a big difference report of returnees by sex, where men are over represented compared with women, 73.7% and 26.3% respectively. Since 2009 there has been a growing trend of returns, while the majority of the returns occurred in 2012 and 2013 (53.4 percent).
Albanian culture or the culture of Albanians (Albanian: kultura shqiptare [kultuˈɾa ʃcipˈtaɾɛ]) is a term that embodies the artistic, culinary, literary, musical, political and social elements that are representative of ethnic Albanians, which implies not just Albanians of the country of Albania but also Albanians of Kosovo, North Macedonia and Montenegro, where ethnic Albanians are a ...
Albanisation is the spread of Albanian culture, people, and language, either by integration or assimilation.Diverse peoples were affected by Albanisation including peoples with different ethnic origins, such as Turks, Serbs, Croats, Circassians, Bosniaks, Greeks, Aromanians, Ashkali and Balkan Egyptians, Romani, Gorani, and Macedonians from all the regions of the Balkans.
The Ashkali (Serbian: Ашкалије, romanized: Aškalije), otherwise known as Hashkali (Serbian: Хашкалије, romanized: Haškalije) and/or Balkan Egyptians (Serbian: Балкански Египћани, romanized: Balkanski Egipćani; Albanian: Komuniteti i Egjiptianëve të Ballkanit; Macedonian: Ѓупци), are Albanian-speaking Muslim ethnic cultural minorities (recognized ...
The Macedonians in Albania (Albanian: Maqedonasit në Shqipëri; Macedonian: Македонци во Албанија, romanized: Makedonci vo Albanija) are an officially recognized ethnic minority.
In 1940, transculturalism was originally defined by Fernando Ortiz, [4] a Cuban scholar, based on the article Nuestra America (1881) by José Marti.From Marti Gra's idea, Ortiz thought that transculturalism was the key in legitimizing the [hemispheric] identity.
[7] [8] Tzachristos argues that Christian names were overwhelmingly affected while on the other hand, the use of several Muslim names was allowed in spite their religious connotations. [ 9 ] However, French anthropologist Gilles de Rapper states that according to some observations the religious names survived better among Christians than among ...