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Incarnational humanism is a type of Christian humanism which places central importance on the Incarnation, the belief that Jesus Christ was truly and fully human. In this context, divine revelation from God independent of the Incarnation is seen as untrustworthy precisely because it is exempt from the vagaries of human discourse.
The Vitruvian Man depicts a nude man facing forward and surrounded by a square, while superimposed on a circle. [2] The man is portrayed in different stances simultaneously: His arms are stretched above his shoulders and then perpendicular to them, while his legs are together and also spread out along the circle's base. [ 2 ]
He states that all buildings should have three attributes: firmitas, utilitas, and venustas ("strength", "utility", and "beauty"), [3] principles reflected in much Ancient Roman architecture. His discussion of perfect proportion in architecture and the human body led to the famous Renaissance drawing of the Vitruvian Man by Leonardo da Vinci.
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Christ, as the Word, the Logos, is the source of revelation. [10] Accordingly, Jesus Christ never used the messenger formula, which linked the prophet's words to God in the prophetic phrase Thus says the Lord. [11] The Bible refers about the prophetic nature of Christ in the following verses, among others:
The cosmic Christ has also been of particular interest amongst Asian Christians. This was particularly poignant through debates that arose from the World Council of Churches meeting in New Delhi in 1961, when the Indian Paul D. Devanandan argued from Ephesians 1:10 that a cosmic Christ united all things to himself; this, he claimed, included non-Christian religions.
British scientists using forensic anthropology, similar to how police solve crimes, have stitched together what they say is probably most accurate image of Jesus Christ's real face, and he's not ...
All of which left the "first man" and his putative descendants in the awkward position of being stripped of all historical context, until Charles Darwin naturalized the Garden of Eden with the publication of On the Origin of Species in 1859. Public acceptance of this scientific revolution was, at the time, uneven, but has since grown significantly.
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