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Often debated in the discussion concerning classical trinitarianism is the doctrine of eternal generation. [14] Those who teach the traditional doctrine of eternal generation have often used texts such as Proverbs 8:23, [15] Psalm 2:7, Micah 5:2, John 5:26, John 1:18, 3:16, Colossians 1:15, 2 Corinthians 4:4 and Hebrews 1:3.
Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
The Trinitarians, formally known as the Order of the Most Holy Trinity and of the Captives (Latin: Ordo Sanctissimae Trinitatis et Captivorum; abbreviated OSsT), is a mendicant order of the Catholic Church for men founded in Cerfroid, outside Paris, in the late 12th century.
The first defense of the doctrine of the Trinity was by Tertullian, who was born around 150–160 AD, explicitly "defined" the Trinity as Father, Son, and Holy Spirit and defended his theology against Praxeas, [79] although he noted that the majority of the believers in his day found issue with his doctrine.
So, the Trinity is composed of three distinct 'persons' or 'hypostases' which are in integral relation with one another. The Cappadocian Fathers outlined the traditional set of doctrines describing the relational character of the Trinity: the Father is the Father by virtue of begetting the Son; likewise the Son is the Son precisely by being ...
The Doctrine of the Blessed Trinity, briefly explained in a letter to a friend [8] Trinitarian Presbyterian 1691 Daniel Whitby: Tractatus de vera Christi Deitate adversus Arii et Socini hæreses [9] Latitudinarian 1691 William Freke: The Arrian's Vindication of Himself [10] Arian John Wallis, A Fourth Letter, Concerning the Sacred Trinity, 1691 ...
Although the New Testament does not have a formal doctrine of the Trinity as such, "it does repeatedly speak of the Father, the Son, and the Holy Spirit... in such a way as to compel a Trinitarian understanding of God". [27] Around 200 AD, Tertullian formulated a version of the doctrine of the Trinity which clearly affirmed the divinity of Jesus.