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Woman of Shunem. Gerbrand van den Eeckhout, Elisha and the Shunammite woman, 1649. The woman of Shunem (or Shunammite woman) is a character in the Hebrew Bible. 2 Kings 4:8 describes her as a "great woman" (KJV) in the town of Shunem. Her name is not recorded in the biblical text.
The raising of the son of the woman of Shunem by Elisha is also similar, including the reaction of the people. In particular, the location of Nain is very close to Shunem, identified with modern Sulam. Sinclair Ferguson calls attention to this as an example of a repeated pattern in the history of redemption. [4]
The raising of the son of the woman of Shunem is a miracle by Elisha narrated in the Hebrew Bible, 2 Kings 4: . 2 Kings 4: 32 When Elisha came into the house, he saw the child lying dead on his bed. 33 So he went in and shut the door behind the two of them and prayed to the Lord. 34 Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his ...
Resurrection of the Widow of Nain's Son is an oil painting on canvas painted by the Italian artist Paolo Veronese, from c. 1565–1570. Initially in Bartolomeo della Nave 's collection, it was acquired in 1659 by Archduke Leopold Wilhelm of Austria and is now in the Kunsthistorisches Museum in Vienna (catalogue number GG 52).
Abisag, Bathsheba, Solomon, and Nathan tend to the aging David, c. 1435. In the Hebrew Bible, Abishag (/ ˈæbɪʃæɡ /; Hebrew: אבישג Avishag) was a beautiful young woman of Shunem chosen to be a helper and servant to King David in his old age. [1] Among Abishag's duties was to lie next to David and pass along her body heat and vigor ...
Shulamite. A Shulamite (or Shulammite; Biblical Hebrew: שׁוּלַמִּית, romanized: Šūlammîṯ, Koinē Greek: Σουλαμῖτις, romanized: Soulamîtis, Medieval Latin: Sūlamītis) is a person from Shulem. The Hebrew Bible identifies [citation needed] as a Shulamite the swarthy, female historical figure in the Song of Songs (in ...
This unnamed woman is identified as a distinguished woman who shows hospitality to the prophet, Elisha. She even housed him when he would come to the town of Shunem (a Jewish village in the ...
Rabbi Eliezer ben Hyrcanus, also known as Rabbi Eliezer Hagadol, relates that the son raised by Elijah was none other than the prophet Jonah, most notably associated with the incident involving a giant fish. [2] Commentators have noted verbal parallels with the raising of the son of the widow of Nain in the Gospel of Luke chapter 7. [3]