Search results
Results from the WOW.Com Content Network
For example, twin daughters are both human females, and share a unity of nature. This specific unity, according to Aristotle, is derived from Form, for it is form (which the medieval philosophers called quiddity) which makes an individual substance the kind of thing it is. But two individuals (such as the twins) can share exactly the same form ...
Aristotle therefore describes several apparently different kinds of virtuous person as necessarily having all the moral virtues, excellences of character. Being of "great soul" ( magnanimity ), the virtue where someone would be truly deserving of the highest praise and have a correct attitude towards the honor this may involve.
The use of this Greek word was first introduced into philosophy by Aristotle in the Nicomachean Ethics. [2] To Epictetus, it is the faculty that distinguishes human beings from all other creatures. The concept of prohairesis plays a cardinal role in the Discourses and in the Manual : the terms "prohairesis", "prohairetic", and "aprohairetic ...
While the Latin term itself originates in scholasticism, it reflects the Aristotelian view of man as a creature distinguished by a rational principle.In the Nicomachean Ethics I.13, Aristotle states that the human being has a rational principle (Greek: λόγον ἔχον), on top of the nutritive life shared with plants, and the instinctual life shared with other animals, i. e., the ability ...
Aristotle "holds it to be the mark of a good person to take pleasure in moral action," or what one wants to do. Immanuel Kant made a study of whether inclination is of the highest moral worth, and objected to Aristotle's analysis, reasoning that "it is the person who acts from the motive of duty in the teeth of contrary inclination who shows an ...
“All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and desire.” Related: 75 of the Best Nietzsche Quotes on Life, Success and More 32.
Philosophy in classical Greece is the ultimate origin of the Western conception of the nature of things. [8]According to Aristotle, the philosophical study of human nature itself originated with Socrates, who turned philosophy from study of the heavens to study of the human things. [13]
The theory of human nature by Aristotle includes the philosophy of both natural and social human endowment. [14] Social endowment flows from the natural capacities of people like their ability to think and make rational decisions. The gathering of communities and establishing of states are a result of rational decisions people make.