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Chaitanya (Sanskrit: चैतन्य) refers variously to 'awareness', 'consciousness', 'Conscious Self', 'intelligence' or 'Pure Consciousness'. [1] It can also mean energy or enthusiasm. [2] The meaning of name Chaitanya also stands for "State of Conscious Energy". [3]
In Islamic theology, al-Insān al-Kāmil (Arabic: الإنسان الكامل), also rendered as Insān-i Kāmil (Persian/Urdu: انسان کامل) and İnsan-ı Kâmil , is an honorific title to describe Muhammad, the prophet of Islam. The phrase means "the person who has reached perfection", [1] literally "the complete person".
This "pure consciousness is identified with the nature of reality (parinispanna) or Suchness." [ 47 ] Alternatively, amalavijñāna may be considered the pure aspect of ālayavijñāna. Some Buddhists also suggest hrdaya (Heart) consciousnesses (一切一心識), or an eleven consciousnesses theory or an infinity consciousness ( 無量識 ).
In Hindu philosophy, Sakshi (Sanskrit: साक्षी), also Sākṣī, "witness," refers to the 'pure awareness' that witnesses the world but does not get affected or involved. Sakshi is beyond time, space and the triad of experiencer, experiencing and experienced; sakshi witnesses all thoughts, words and deeds without interfering with ...
A diagram of the model of the Eight Consciousnesses similar to that taught by Huiyuan (from the Xingming guizhi). The bottom circle depicts the origin of all phenomena, the "pure and undefiled consciousness" (白淨識bái jìng shí) enclosed in a circle representing the alaya with dark (defiled) and white halves (virtuous consciousness).
Paramārtha's concept of the amalavijñāna is a pure and permanent (nitya) consciousness that is unaffected by suffering or mental afflictions. [5] This immaculate consciousness is not a basis for the defilements (unlike the ālayavijñāna ), but rather is a basis for the noble path ( āryamārga ). [ 5 ]
The space that exists between two lines is the same that exists between sentences, between words and between letters making up those words. But this space denotes no sound; it is devoid of limiting adjuncts or barriers, the same as the Supreme Being who is a mass of Pure Consciousness devoid of limiting adjuncts.
I am indeed, That eternal knowing and bliss, the auspicious (Śivam), pure consciousness. I have neither merit (virtue), nor demerit (vice). I do not commit sins or good deeds, nor have happiness or sorrow, pain or pleasure. I do not need mantras, holy places, scriptures (Vedas), rituals or sacrifices (yajñas).